The Six Spokes of the Wheel – 6 Living out our faith everyday
Today's reflections have been about the way we live out the whole of our lives in the presence of God - living out our faith everyday. Felicity and I came home from church and over lunch watched the last bit of the final Formula 1 race. It was great seeing Lewis Hamilton on the Podium. He looked up as if to God and then over to his team. Interesting him hearing him thanking God and say how his racing was a real blessing. Felicity googled Lewis Hamilton and his faith: it was good seeing how he describes himself as a devout Christian. The Daily Mail had even run a piece as he set off from London wearing a shirt with the figure of Christ on ... I guess it's what we were reflecting on this morning in quite a different context as you will see from the end of this blog. But this maybe was an example of sensing God's presence in the ordinary everyday things of life ... which for Lewis Hamilton just happens to be on the race track!
I don’t know about you but I like sorting things. I may have some piles lying around in my study, not too many, but I know what’s in those piles. I actually like arranging things neatly – the books on my shelves are in some kind of order. I know what went where last year in the vegetable garden and I know what will go where next year too … or I will when the time comes.
I don’t know about you but I like sorting things. I may have some piles lying around in my study, not too many, but I know what’s in those piles. I actually like arranging things neatly – the books on my shelves are in some kind of order. I know what went where last year in the vegetable garden and I know what will go where next year too … or I will when the time comes.
If things get in a mess as sometimes they do it makes me
feel better if I organise things and get some semblance of order
When I was little I collected stamps – the attraction was to
get them in order.
I’ve collected some interesting bits of rock and fossils –
and arranged them on the window sill in geological epochs – doesn’t do much for
cleaning the windowsill but it satisfies that sense of order.
It’s good to have a pattern to the day.
It may be a timetable you work to in a school context, or a
time table you work out for yourself – a diary or a calendar on a phone helps
you to keep yourself organised.
There’s something about us that likes order … and likes
putting things into their appropriate place.
We even do it when it comes to things religious.
We have worked out a neat divide.
That’s secular. This
is religious
Saturday afternoon 3-00 another win / defeat [delete as
appropriate – note I am writing this at 10-36 on Saturday morning] for the
Robins – that’s secular. [In the event the Robins lost 1-4 and have now conceded 13 goals in 3 league games, scoring only 1 ... and I missed that as I was coming in through the turnstiles when they scored!]
Sunday morning 10-30 church on Sunday – definitely a win for
God – no doubts [it’s now 10-37 on Saturday and nothing to delete there!] –
that’s religious.
You could think of stuff that goes on in a week and work out
‘this is religious: that’s secular’.
Some organisations have quite clear rules when it comes to
inviting speakers – religion and politics not allowed.
Keep religion out of it.
The politician who says ‘we don’t do God’.
Jesus thought very differently. He had no time for those who wanted to impose
some kind of divide between the religious and the secular. You can see that one Sabbath day when Jesus
was teaching in the synagogue.
Reading: Luke 13:10-17
One Sabbath Jesus was
teaching in a synagogue. 11A woman there had an evil spirit
that had made her ill for eighteen years; she was bent over and could not
straighten up at all. 12When Jesus saw her, he called out to
her, “Woman, you are free from your illness!”13He placed his
hands on her, and at once she straightened herself up and praised God.
14The
official of the synagogue was angry that Jesus had healed on the Sabbath, so he
spoke up and said to the people, “There are six days in which we should work;
so come during those days and be healed, but not on the Sabbath!”
15The Lord
answered him, “You hypocrites! Any one of you would untie your ox or your
donkey from the stall and take it out to give it water on the Sabbath.16Now
here is this descendant of Abraham whom Satan has kept bound up for eighteen
years; should she not be released on the Sabbath?”17His answer made
his enemies ashamed of themselves, while the people rejoiced over all the wonderful
things that he did.
One of the things we don’t notice in that story is the
significance of it being a woman who turns up in the synagogue, that 'gathering place' where the women are separated from the men and kept apart.
A woman deeply troubled arrives in the middle of the
teaching and it is very disruptive. The
official of the synagogue – the attendant, in some ways it’s a bit like the
role I play as Minister. On this
occasion someone else is doing the teaching – it’s Jesus – there’s an order in
the place, it’s disrupted by the woman who is shouting out.
There’s a tendency I can feel for – a desire to keep the
order.
Jesus thinks differently.
For him God’s presence was made real in everything, God’s
love makes a difference in the whole of our lives.
In bringing healing to this woman whose whole life had been
filled with hurt for so long on a Sabbath, Jesus cut through the whole ‘work
and faith’ divide. He was affirming
something that was at the heart of his whole understanding of life and of
faith.
Actually, the thinking Jesus shared was nothing new – but it
was something so easily forgotten.
Jesus’ brothers were a bit ambivalent about all that Jesus
did at the time he was doing it – they felt he should spend more time with
them. But they came to see things
Jesus’s way. And so after the resurrection
they are among the followers of Jesus who meet in the upper room in Jerusalem.
One of those brothers, James, goes on to play a significant part
in leading the church. Tradition has it
that he wrote the letter that bears his name at the end of the New Testament.
For James it was all important to get rid of this divide and
to think very differently. He was
convinced that what you believe and what you do can never be separated.
Reading: James 2:14-18
My brothers and
sisters, what good is it for people to say that they have faith if their
actions do not prove it? Can that faith save them?15 Suppose
there are brothers or sisters who need clothes and don't have enough to eat.16 What
good is there in your saying to them, “God bless you! Keep warm and eat well!”
— if you don't give them the necessities of life?17 So it is
with faith: if it is alone and includes no actions, then it is dead.18 But
someone will say, “One person has faith, another has actions.” My answer is,
“Show me how anyone can have faith without actions. I will show you my faith by
my actions.”
Faith, if it’s worth anything at all has to do with the
whole of our lives.
That’s what’s so helpful about the analogy we have been
using for our series which has been all about living the Christian life.
There are six spokes to the wheel – they are not part of
what makes a rounded Christian life – they are what make for a rounded life.
Prayer, resisting temptation with Godly thoughts and Godly
living, recognising we cannot do it in our own strength, but need always to be
relying on the Holy Spirit. That involves making a difference in the world,
sharing God’s love with others and living out our faith everyday.
It’s very easy to separate out the religious and the secular
in our lives and think of our Christian faith as one among many things that are
important to us.
As we come to this last spoke in the wheel, the whole point
of our Christian faith is that it is the one thing that not only makes sense of
everything else, but it also shapes everything else.
In those sections of my bookcases I have one section that’s
just for little books. It’s one of those
things – that appeals – I quite like little books. The little football annual – I have every one
since the Robins got into the Football league.
On that shelf of little books is one very little book that
has for 350 years made a very big impact.
It was when he was 18 that he discovered the Christian faith
and the reality of God and of Jesus in his life. He became part of a Christian community … but
he was not one to do anything up front, anything anyone thought really
important. He just worked in the kitchen
– and even in the kitchen he had the mucky jobs to do.
There he discovered something he passed on.
You don’t need wonderful science, great knowledge, beautiful
art to sense God - all you need is a heart for God, that puts God at the centre
and has love for God – and you can do that even in the kitchen
There was no division between the secular and the
religious. No difference between what
you do at work and what you do at prayer – for actually they are all bound up
together.
No matter how busy the kitchen was, he still had thoughts of
God.
And people noticed the difference it made. By cultivating this sense of God’s presence
with him, he discovered a tranquillity, a peace that people noticed.
It’s not that there’s one time to work and another time to
prayer – actually there’s no difference.
Even when the kitchen was at its busiest with pot and pans making an
awful noise and people shouting instructions all talking at the same time, it
was that sense of the presence of God that helped him be at peace.
The time of business, said he, does not with me differ from
the time of prayer; and in the nboise and clutter of my kitchen, while several
persons are at the same time calling for different things, I possess God in as
great tranquillity as if I were upon my knees at the Blessed Sacrament.
The book he wrote was called ‘the practice of the presence
of God’.
And it has made a massive difference to millions of people –
out of all proportion to the size of the book!
How does it work out in your life – at work, at school, at
home, - how vital it is to live out our faith everyday, what a difference it
makes when we practise the presence of God.
Practical suggestions … after we have sung together.
Hy-Spirit Song
Practical
Suggestions
1) Think of the last time you shared in
the sacrament of the Lord’s Supper,
prepare for the next time you will
share. And then say grace at meal
times, sensing the real presence of
God with you in the sacrament of that
meal.
2) List all the activities you are
involved in during the week. On a
scale of 1 to 10 decide how well you
bring the presence of God into each
activity. Pray about it and see how
you can build you Christian life up.
3) Choose one day this week when
you will consciously do everything as
for God and ‘practise the presence of
God’.
4) In visiting someone who is not well
consciously think you are not only
bringing friendship and support but
you are yourself embodying the
presence of God.
5) Think of what you can do to help at
one or more events we are arranging
for the Big Welcome. Decide who you
can invite. Use our leaflets to make
some invitations.
6) Thinking of the Big Welcome and all
we do at Highbury think about what it
takes to be truly
welcoming.
Show the video
clip from the Big Welcome.
The top ten tips
for welcoming
We looked at a video outlining ten tips for a welcoming church on the Big Welcome web site
Introduction to
the hymn
George Herbert, high
flyer, linguist, musician, MP, fascinated with science, became a parish priest
in Bemerton near Salisbury Cathedral and wrote poems to get his head round what
his faith meant to him.
Wonderful
collection – it finishes with half a dozen poems about death and dying and
what’s beyond. And just before he
includes one poem he worked on considerably, revised, crafted.
He called it the
Elixir and it captures the heart of his faith.
One verse about
the new invention of the telescope. It’s
all about the infant study of chemistry – the search for something that will
turn everything to gold – the elixir.
Teach me my God
and King in all things thee to see
The Elixir
Teach me, my God and King,
In
all things Thee to see,
And what I do in anything
To
do it as for Thee.
Not
rudely, as a beast,
To
run into an action;
But still to make Thee prepossest,
And
give it his perfection.
A
man that looks on glass,
On
it may stay his eye;
Or if he pleaseth, through it pass,
And
then the heav'n espy.
All
may of Thee partake:
Nothing
can be so mean,
Which with his tincture—"for Thy
sake"—
Will
not grow bright and clean.
A
servant with this clause
Makes
drudgery divine:
Who sweeps a room as for Thy laws,
Makes
that and th' action fine.
This
is the famous stone
That
turneth all to gold;
For that which God doth touch and own
Cannot
for less be told.
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